Tuesday, February 09, 2010

The Natural Gait: Northeast Iowa's rustic retreat

Taken from Radish Magazine
by Rich Patterson

The view from Grandview Cabin is startling at The Natural Gait in Allamakee County, Iowa.

The notebook in a rustic cabin overlooking Northeast Iowa's Yellow River captured the essence of The Natural Gait.

"We enjoyed being away from television and telephones for a few days to just let the natural beauty of the area sink in," reads one longhand entry. Others mention the cozy joy of curling up with a book by the wood stove as snow enveloped the cabin. Another entry relates a long day riding horses through the woods and prairies of this unusual Iowa location.

The Natural Gait and its sister, Ion Exchange, aren't just businesses. They are places to connect with natural Iowa. In a way, they are a state of mind as well as a beautiful and interesting place.

"These are creations from the heart and passion of two people in love with each other and the land and a desire for everyone to get connected to the natural world," says Howard Bright, who with his wife, Donna, started The Natural Gait.

Back in 1980, the Brights were working in Burlington, Iowa. Howard was a district conservationist for the Soil Conservation Service and Donna served as an agent for the Extension Service.

"Our jobs were good, but we started to question spending 10 hours a day apart doing separate things. We wanted to live in the country and own a piece of land that had trees, water, hills and valleys that faced in all directions. So we started to actively look." It took a while. Four years later, they found 160 acres of rugged hills, forests and river bottom in Allamakee County.

In what they describe as a magical moment along the Yellow River, they decided to buy the place. Their Realtor/banker tried to dissuade them by pointing out that the property had few visible financial assets. There was only about 35 acres of cropland and the forest had been logged.

"We had an idea to collect native plant seeds from remnant prairies and wetlands and sell them to people wishing to restore native ecosystems. Back then this was a novel concept, especially to rural bankers who wondered why anyone would want to grow what most folks considered weeds. But we bought the place and started collecting," Bright says.

Their native plant business was named Ion Exchange in honor of a chemical exchange that takes place in the soil and for a nearby ghost town named Ion that had flooded and washed away in 1916.

In the early 1980s, anyone wishing to reestablish a prairie faced an immediate problem: finding a seed source. There simply weren't many nurseries that sold native plant materials. The Brights' timing was good. Interest in prairies was blossoming, and they soon found a ready market in the growing number of people interested in restoration. Ion Exchange gradually has grown and today offers dozens of different species of seeds and plugs. They've expanded beyond prairies and also sell wetland and woodland seeds and plants. The business includes fields where seed plants thrive and a cluster of buildings where plants are allowed to dry, seeds are cleaned, and plugs are produced.

In 1999 the Brights created another business associated with the land. "We called it the Natural Gait because it was our intention of helping others find their own 'gait,' or direction in life," says Bright.

The Gait is a place where people wanting to enjoy natural Iowa can stay. Its bunk houses, cabins and apartments attract people wishing to spiritually connect with nature, hold family reunions and business retreats, and hike or horseback ride. Some of the buildings are near Ion Exchange's seed business. Other cabins and a campground are on the steep river bluff. They're within sight of Ion Exchange, but it's a six mile drive to reach them.

Our weekend at the Natural Gait started on a cold, windy October night. We found Grandview Cabin and soon had a fire crackling in the woodstove. Most of Iowa is so settled that it's hard to get away from lights and towns and we were pleased to see a mostly dark sky and horizon.

Just four of us stayed in the cabin, although it easily could hold ten. Phones and televisions were blissfully absent, but the cabin is set up for wireless Internet, an interesting combination of rustic and modern.

Shortly after dawn Saturday, we were amazed to look out the front porch and see the land drop to the river. No slope in Wyoming could match the dizzying steepness of the Yellow River bluff. In the distance below us, we could see the fuzzy growth of Ion Exchange's recently harvested prairie plants. The field's texture was surprisingly different from that of Iowa's common corn and bean fields.

That Saturday we toured the seed processing buildings and hiked above them to a large cave in a limestone outcropping where Native Americans once lived. Today the Brights sponsor concerts in this massive rock cavity high above the river. That afternoon we headed for nearby Marquette and Prairie du Chien for shopping and a coffee-shop lunch. As the sun dipped below the horizon, we grilled steaks behind the cabin and enjoyed total silence, broken only by the haunting call of a barred owl.

Following a brisk walk Sunday morning we packed and headed back to the busy world, but the quiet weekend at the Natural Gait remains a pleasant memory.

For more information, visit thenaturalgait.com or call (877) 776-2208.

Rich and Marion Patterson of Cedar Rapids are freelance writers.
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Tuesday, February 02, 2010

A Holistic View Of Life Essential For Survival

Taken from an article on The Speaking Tree

17 December 2009

There are two limits to knowledge. One set by the intellect and the
other set by experience. The comprehensive way to meditation and
penance is experience, not intellectualisation. Intellectuals might argue
against this, for the nature of the intellect is to argue. Those who practice meditation > and restraint do not use only logic and intellect as the touchstone.
Their path is paved with experience. The one who has tasted the
sweetness of experience will know there can be no other viable route.
This is an optimistic perspective. It is possible that one who prefers
going the intellect way might find this perspective pessimistic. Logic
has its own path, which can become complicated but the path of
experience is less complicated.

A head clerk told the other clerks, "During office hours you go for a
shave and that takes a long time. Do not shave during office hours."
One clerk replied, "When hair can grow during office hours, why can't
they be cut also at that time. If you find a way of stopping hair
growth during office hours, we will also not cut it during office
hours." This is the language of logic. Those who live within the
limits of the intellect and logic speak this language. There are three
limits. One is that set by the consciousness of the senses. The other
is set by the consciousness of the mind. The third is set by the
consciousness of the intellect. We have experienced the limits of all
these three. Till experience does not enter the limits of the
conscious, everything seems as above.
One who has not experienced meditation cannot enter the field of experience.

Those who have sat down for meditation for the first time say this
after 10 days - that they could never have imagined such an experience was possible.
When there was no question of imagination, how could they have imagined?

How can a man sitting on the shores of an ocean estimate its depth?
Only the one who has dived into the ocean can describe its depths.
Many spend their lives knowing just their outer self. They never get
an opportunity to go within. Are they able to see all that is within?
They do not know what lies within. Many of those who see the body get
scared on seeing its vibrations. Where have they come from? Are they
something new? They are not new. They were all within. They are
constantly working. The energy of the body is also working. But as we
concentrate we get to know of them and get scared. We are faced with a
new world. The vibrations were on even earlier but we were not aware
of them. As soon as the mind gets more stabilised, the inner self emerges clearer.

We need to engage more with the inner world. We should be less
obsessed with what others do and pay more attention to our selves.
Only then will there be opportunities for major changes in our
consciousness that will enhance our personality. If the transformation
were to continue, then there is the further possibility that we could
reach the final point. Our perspective should become more and more
gentle and the perspective of anekanta should always be with us. We
need to work towards promoting a balanced and mutually connected
individual, local and global perspective with equanimity, taking into
account every possible view. That is, giving equal consideration to all things, howsoever small or big.

Put together by Lalit Garg
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Friday, December 18, 2009

The Origin of Christmas Colors

How Green and Red Became Symbols of Christmas

by Nicole Skutelnik

Surprisingly, conventional Christmas colors weren’t inspired by holiday characters or festive decorations. Red didn’t come from candy canes or Rudolf’s nose or Santa Claus’s suit. And green wasn’t inspired by Santa’s elves, holiday wreaths or sprigs of holly. In fact, the convention began very long ago:

The Origin of Christmas Colors

There are two accepted beliefs about the origin of traditional Christmas colors, one based on Christian faith, and the other based on historical fact.

Christian Belief

The color green is a natural representation of eternal life, specifically the evergreen tree and how it survives through the winter season. That’s why, in Christian belief, green represents the eternal life of Jesus Christ. The color red symbolizes Christ’s blood which was shed during his crucifixion.

Historical Fact

Back in the 14th Century, churches presented Miracle Plays—religious plays used to educate the illiterate public. Traditionally on December 24, the church presented The Paradise Play, the story of Adam and Eve and the Garden of Eden. And in place of an apple tree—as they weren’t available in winter—they fastened apples to the branches of a pine tree. Using a pine to represent the Tree of Good and Evil became a common practice among churches and they began incorporating the tree into their Christmas displays each year. But it didn’t stop there. Following the church’s example, people began assembling pine trees in their homes and decorating them with red apples. This act introduced two modern traditions: the Christmas tree and our seasonal colors, green for the pine tree and red for the apples.

Cultural Symbolism of Green and Red

While green and red may be the widely accepted colors denoting the Christmas season, the individual colors have had different meanings from one culture to the next.

Red

Depending on where you are in the world, red can represent anything from anger and sin to fortune and fertility. In some countries, like China and India, red is worn at weddings. In central Africa, red symbolizes health and life, whereas in South Africa it’s the color of death and mourning. Red can represent power and status, a good example being the red carpet. Roses and hearts associate red with love and passion, whereas traffic signs and stop signs associate it with danger and warning. And red is also a patriotic color for many countries, such as Britain and the USA, symbolizing blood, sacrifice and courage.

Green

Nowadays green dominates as the color of environmentalism, but like the color red, it also has many other conflicting connotations. It can represent nature and growth, as well as mould and decomposition. In the Middle Ages, green represented love and fertility, and brides often wore green on their wedding day. But at the same time, it was also the color of poison, devilry and evil. In some countries, green is considered the luckiest color, representing fortune, wealth and prosperity. But in Ireland, where green is the national color, it’s actually considered unlucky. The Irish wear the color in hopes that things will take a turn for the better. In most parts of the world, green represents life, growth and balance; however, in some countries, like South America, green is a symbol of death.

Together, green and red inspire warm thoughts of the Christmas season. But separately, they represent an entire world of different meanings.

Thursday, December 10, 2009

Trout Fishing in Northeast Iowa as Reported in the New York Times

Hey, Earthyman here! I was just reading the article in The New York Times about trout fishing in Northeast Iowa and what a coincidence that turned out to be. My friend and I were fishing just out the backdoor of The Natural Gait on Thanksgiving Day and caught Rainbow and Brown Trout on the Yellow River here. Take a look at Terry latching onto two Rainbows View Video

Taken From The New York Times

Brad Johansen, my guide for this day of fishing in the Driftless Area of northeastern Iowa was discussing our fishing options between bites of biscuits and gravy at a diner. Mr. Johansen, a high school science teacher who guides on the side, said the bull had chased him over a fence the previous week.“It doesn’t matter, though,” he said while laying a $5 bill on the table to pay for his breakfast. “I caught a 31-inch trout a few days ago in the area we’re headed to this morning.” Cow pastures and cornfields are the milieu for trout angling in this hidden landscape of limestone valleys and cold-water streams. The Driftless Area occupies 24,000 square miles along the Mississippi River in Iowa, Illinois, Minnesota and Wisconsin. The word “driftless” refers to the lack of gravelly drift in the region from the last glaciation 12,000 years ago. The Wisconsonian glacier that plowed under much of the upper Midwest missed this pocket of more than 600 spring-fed creeks, and so the Driftless endures as 500-million-year-old karst country, where steep forested valleys descend into shadowed coulees.“Trout in the Driftless Area are as big and you can catch as many as the trout rivers out West,” said Bill Kalishek, fisheries biologist for the Iowa Natural Resources Department. Mr. Kalishek said some streams held as many as 4,000 trout per mile. “Fishing the Driftless is just different,” he said. “The streams are smaller. The setting is more intimate than those big Western rivers.”After miles of driving through croplands out of Decorah, Mr. Johansen guided his minivan down a one-lane gravel road in the Pine Creek Wildlife Management Area. We bushwhacked through willow thickets along a five-foot-wide stream, scaring up bluebirds, wood ducks and a pileated woodpecker.“These are wild trout now, so you have to be on your game,” Mr. Johansen said in a whisper. “You only get one cast. If you miss your spot or get tangled up, you’ll spook the hole.”Our party of four included two men casting spinning lures (me and Mr. Johansen), a bait fisherman using worms (Dennis Evelsizer, a friend of Mr. Johansen’s from Decorah) and a fanatic fly angler (Mike Dvorak, a friend of mine from St. Paul). A survey by the trout advocacy group Trout Unlimited found that 74 percent of Driftless Area fishermen were fly anglers, though Mr. Johansen said most of his clients use spinning gear. Casting spinners lacks the romanticism of waving a fly rod like an orchestra conductor, but there’s a skill and an art to it, as Mr. Johansen demonstrated. He padded through the oak understory to within a few feet of the stream, then flipped his spinner — sometimes overhand, sometimes underhand, sometimes sideways — with surgical precision to land with a “plip” in the water near a snag of fallen branches on the opposite bank. “My fly-fishing clients spend a lot of time untangling their equipment,” he said with a grin. On we pressed through more thickets until we reached a beaver dam with a deep pool behind it. Mr. Johansen spotted an otter sliding away. “That’s not good,” he said. “Otters eat lots of fish.”But his worries dissipated on my second cast, when an electric jolt shot up my rod, the tip bent, and in moments I was holding a 12-inch brook trout in my hands. It was a strikingly handsome fish, with a forest-green speckled back and orange fins.The region teemed with brook trout when European settlers arrived in the 19th century, logged the hillsides bare and planted croplands from which topsoil washed into valley bottoms, burying streams under 12 feet of sediment in some places. By the 1930s federal farm programs to control erosion started the comeback of the Driftless’s cold-water streams, which were stocked with brown trout, rainbow trout and more brook trout. By 1980 five trout streams in Iowa’s Driftless Area supported natural spawning, with only one stream harboring the last surviving lineage of Iowa’s native brook trout. With the 1980s and the rise of the Conservation Reserve Program that paid farmers to idle erosion-prone crop fields as grasslands, the Driftless Area’s prairie character began to re-emerge. Today 33 trout streams in Iowa’s Driftless support natural spawning. But now Driftless trout anglers worry that high corn prices because of demand for ethanol could erase those gains, as more lands are put back to agricultural use. Mr. Dvorak, the fly angler, caught and released 10 brook trout in the pool behind the beaver dam. Mr. Johansen and Mr. Evelsizer both kept foot-long brookies. On our walk back out, I cast my spinner by a log pile in a stream bend and landed a 15-inch brown trout. Mr. Johansen unceremoniously threw mine in his plastic grocery sack with the three others.

Wednesday, November 25, 2009

Earthyman Harvests Big Blue Stem at Ion Exchange

As the fall draws to a close Ion Exchange our sister site is busy harvesting all the wildflower and grass seed. Enjoy Earthyman's video.

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Wednesday, November 18, 2009

A Walk In The Park A Day Keeps Mental Fatigue Away

The Natural Gait provides its guests with many marked trails through timber, meadows and along the Yellow River. There is an abundance of wildlife to enjoy in any season.

ScienceDaily (Dec. 23, 2008) — If you spend the majority of your time among stores, restaurants and skyscrapers, it may be time to trade in your stilettos for some hiking boots. A new study in Psychological Science reveals that spending time in nature may be more beneficial for mental processes than being in urban environments.

Psychologists Marc G. Berman, John Jonides, and Stephen Kaplan from the University of Michigan designed two experiments to test how interactions with nature and urban environments would affect attention and memory processes. First, a group of volunteers completed a task designed to challenge memory and attention. The volunteers then took a
walk in either a park or in downtown Ann Arbor. After the walk, volunteers returned to the lab and were retested on the task. In the second experiment, after volunteers completed the task, instead of going out for a walk, they simply viewed either nature photographs or photographs of urban environments and then repeated the task. The results were quite interesting. In the first experiment, performance on the memory and attention task greatly improved following the walk in the park, but did not improve for volunteers who walked downtown. And it is not just being
outside that is beneficial for mental functions—the group who viewed the nature photographs performed much better on the retest than the group who looked at city scenes.

The authors suggest that urban environments provide a relatively complex and often confusing pattern of stimulation, which requires effort to sort out and interpret. Natural environments, by contrast, offer a more coherent (and often more aesthetic) pattern of stimulation that, far from requiring effort, are often experienced as restful. Thus being in the context of nature is effortless, permitting us to replenish our capacity to attend and thus having a restorative effect on our mental abilities.

Monday, October 19, 2009

Nature Essential for the Brain, Scientists Report

Boston Globe - January 2,2009
by Jonah Lehrer


The city has always been an engine of intellectual life, from the 18th-century coffeehouses of London, where citizens gathered to discuss chemistry and radical politics, to the Left Bank bars of modern Paris, where Pablo Picasso held forth on modern art. Without the metropolis, we might not have had the great art of Shakespeare or James Joyce; even Einstein was inspired by commuter trains.

And yet, city life isn't easy. The same London cafes that stimulated Ben Franklin also helped spread cholera; Picasso eventually bought an estate in quiet Provence. While the modern city might be a haven for playwrights, poets, and physicists, it's also a deeply unnatural and overwhelming place.

Now scientists have begun to examine how the city affects the brain, and the results are chastening. Just being in an urban environment, they have found, impairs our basic mental processes. After spending a few minutes on a crowded city street, the brain is less able to hold things in memory, and suffers from reduced self-control. While it's long been recognized that city life is exhausting -- that's why Picasso left Paris -- this new research suggests that cities actually dull our thinking, sometimes dramatically so.

"The mind is a limited machine,"says Marc Berman, a psychologist at the University of Michigan and lead author of a new study that measured the cognitive deficits caused by a short urban walk. "And we're beginning to understand the different ways that a city can exceed those limitations."

One of the main forces at work is a stark lack of nature, which is surprisingly beneficial for the brain. Studies have demonstrated, for instance, that hospital patients recover more quickly when they can see trees from their windows, and that women living in public housing are better able to focus when their apartment overlooks a grassy courtyard. Even these fleeting glimpses of nature improve brain performance, it seems, because they provide a mental break from the urban roil.

This research arrives just as humans cross an important milestone: For the first time in history, the majority of people reside in cities. For a species that evolved to live in small, primate tribes on the African savannah, such a migration marks a dramatic shift. Instead of inhabiting wide-open spaces, we're crowded into concrete jungles, surrounded by taxis, traffic, and millions of strangers. In recent years, it's become clear that such unnatural surroundings have important implications for our mental and physical health, and can powerfully alter how we think.

This research is also leading some scientists to dabble in urban design, as they look for ways to make the metropolis less damaging to the brain. The good news is that even slight alterations, such as planting more trees in the inner city or creating urban parks with a greater variety of plants, can significantly reduce the negative side effects of city life. The mind needs nature, and even a little bit can be a big help.

Consider everything your brain has to keep track of as you walk down a busy thoroughfare like Newbury Street. There are the crowded sidewalks full of distracted pedestrians who have to be avoided; the hazardous crosswalks that require the brain to monitor the flow of traffic. (The brain is a wary machine, always looking out for potential threats.) There's the confusing urban grid, which forces people to think continually about where they're going and how to get there.

The reason such seemingly trivial mental tasks leave us depleted is that they exploit one of the crucial weak spots of the brain. A city is so overstuffed with stimuli that we need to constantly redirect our attention so that we aren't distracted by irrelevant things, like a flashing neon sign or the cellphone conversation of a nearby passenger on the bus. This sort of controlled perception -- we are telling the mind what to pay attention to -- takes energy and effort. The mind is like a powerful supercomputer, but the act of paying attention consumes much of its processing power.

Natural settings, in contrast, don't require the same amount of cognitive effort. This idea is known as attention restoration theory, or ART, and it was first developed by Stephen Kaplan, a psychologist at the University of Michigan. While it's long been known that human attention is a scarce resource -- focusing in the morning makes it harder to focus in the afternoon -- Kaplan hypothesized that immersion in nature might have a restorative effect.

Imagine a walk around Walden Pond, in Concord. The woods surrounding the pond are filled with pitch pine and hickory trees. Chickadees and red-tailed hawks nest in the branches; squirrels and rabbits skirmish in the berry bushes. Natural settings are full of objects that automatically capture our attention, yet without triggering a negative emotional response -- unlike, say, a backfiring car. The mental machinery that directs attention can relax deeply, replenishing itself.

"It's not an accident that Central Park is in the middle of Manhattan," says Berman. "They needed to put a park there."

In a study published last month, Berman outfitted undergraduates at the University of Michigan with GPS receivers. Some of the students took a stroll in an arboretum, while others walked around the busy streets of downtown Ann Arbor.

The subjects were then run through a battery of psychological tests. People who had walked through the city were in a worse mood and scored significantly lower on a test of attention and working memory, which involved repeating a series of numbers backwards. In fact, just glancing at a photograph of urban scenes led to measurable impairments, at least when compared with pictures of nature.

"We see the picture of the busy street, and we automatically imagine what it's like to be there," says Berman. "And that's when your ability to pay attention starts to suffer."

This also helps explain why, according to several studies, children with attention-deficit disorder have fewer symptoms in natural settings. When surrounded by trees and animals, they are less likely to have behavioral problems and are better able to focus on a particular task.

Studies have found that even a relatively paltry patch of nature can confer benefits. In the late 1990s, Frances Kuo, director of the Landscape and Human Health Laboratory at the University of Illinois, began interviewing female residents in the Robert Taylor Homes, a massive housing project on the South Side of Chicago.

Kuo and her colleagues compared women randomly assigned to various apartments. Some had a view of nothing but concrete sprawl, the blacktop of parking lots and basketball courts. Others looked out on grassy courtyards filled with trees and flowerbeds. Kuo then measured the two groups on a variety of tasks, from basic tests of attention to surveys that looked at how the women were handling major life challenges. She found that living in an apartment with a view of greenery led to significant improvements in every category.

"We've constructed a world that's always drawing down from the same mental account," Kuo says. "And then we're surprised when [after spending time in the city] we can't focus at home."

But the density of city life doesn't just make it harder to focus: It also interferes with our self-control. In that stroll down Newbury, the brain is also assaulted with temptations -- caramel lattes, iPods, discounted cashmere sweaters, and high-heeled shoes. Resisting these temptations requires us to flex the prefrontal cortex, a nub of brain just behind the eyes. Unfortunately, this is the same brain area that's responsible for directed attention, which means that it's already been depleted from walking around the city. As a result, it's less able to exert self-control, which means we're more likely to splurge on the latte and those shoes we don't really need. While the human brain possesses incredible computational powers, it's surprisingly easy to short-circuit: all it takes is a hectic city street.

"I think cities reveal how fragile some of our 'higher' mental functions actually are," Kuo says. "We take these talents for granted, but they really need to be protected."

Related research has demonstrated that increased "cognitive load" -- like the mental demands of being in a city -- makes people more likely to choose chocolate cake instead of fruit salad, or indulge in a unhealthy snack. This is the one-two punch of city life: It subverts our ability to resist temptation even as it surrounds us with it, from fast-food outlets to fancy clothing stores. The end result is too many calories and too much credit card debt.

City life can also lead to loss of emotional control. Kuo and her colleagues found less domestic violence in the apartments with views of greenery. These data build on earlier work that demonstrated how aspects of the urban environment, such as crowding and unpredictable noise, can also lead to increased levels of aggression. A tired brain, run down by the stimuli of city life, is more likely to lose its temper.

Long before scientists warned about depleted prefrontal cortices, philosophers and landscape architects were warning about the effects of the undiluted city, and looking for ways to integrate nature into modern life. Ralph Waldo Emerson advised people to "adopt the pace of nature," while the landscape architect Frederick Law Olmsted sought to create vibrant urban parks, such as Central Park in New York and the Emerald Necklace in Boston, that allowed the masses to escape the maelstrom of urban life.

Although Olmsted took pains to design parks with a variety of habitats and botanical settings, most urban greenspaces are much less diverse. This is due in part to the "savannah hypothesis," which argues that people prefer wide-open landscapes that resemble the African landscape in which we evolved. Over time, this hypothesis has led to a proliferation of expansive civic lawns, punctuated by a few trees and playing fields.

However, these savannah-like parks are actually the least beneficial for the brain. In a recent paper, Richard Fuller, an ecologist at the University of Queensland, demonstrated that the psychological benefits of green space are closely linked to the diversity of its plant life. When a city park has a larger variety of trees, subjects that spend time in the park score higher on various measures of psychological well-being, at least when compared with less biodiverse parks.

"We worry a lot about the effects of urbanization on other species," Fuller says. "But we're also affected by it. That's why it's so important to invest in the spaces that provide us with some relief."

When a park is properly designed, it can improve the function of the brain within minutes. As the Berman study demonstrates, just looking at a natural scene can lead to higher scores on tests of attention and memory. While people have searched high and low for ways to improve cognitive performance, from doping themselves with Red Bull to redesigning the layout of offices, it appears that few of these treatments are as effective as simply taking a walk in a natural place.

Given the myriad mental problems that are exacerbated by city life, from an inability to pay attention to a lack of self-control, the question remains: Why do cities continue to grow? And why, even in the electronic age, do they endure as wellsprings of intellectual life?

Recent research by scientists at the Santa Fe Institute used a set of complex mathematical algorithms to demonstrate that the very same urban features that trigger lapses in attention and memory -- the crowded streets, the crushing density of people -- also correlate with measures of innovation, as strangers interact with one another in unpredictable ways. It is the "concentration of social interactions" that is largely responsible for urban creativity, according to the scientists. The density of 18th-century London may have triggered outbreaks of disease, but it also led to intellectual breakthroughs, just as the density of Cambridge -- one of the densest cities in America -- contributes to its success as a creative center. One corollary of this research is that less dense urban areas, like Phoenix, may, over time, generate less innovation.

The key, then, is to find ways to mitigate the psychological damage of the metropolis while still preserving its unique benefits. Kuo, for instance, describes herself as "not a nature person," but has learned to seek out more natural settings: The woods have become a kind of medicine. As a result, she's better able to cope with the stresses of city life, while still enjoying its many pleasures and benefits. Because there always comes a time, as Lou Reed once sang, when a person wants to say: "I'm sick of the trees/take me to the city."

Thursday, October 01, 2009

Keeping Horse Manes and Tails Beautiful

It’s a popular notion that the hair is a person’s crowning glory. If you spot someone in a crowd that may not be considered pretty by normal standards, a great hair cut and lustrous tresses can almost always sway a judgment. Gorgeous hair is a priceless asset, and the dozens of hair salons in every city are a testament to this.

Keeping your horse’s mane and tail beautiful is one of the most important steps in having a gorgeous horse. The difference between a beautiful mane and tail and a scraggly, thin mane and tail can make as much difference in a horse’s beauty as a person’s attractiveness.

The first step is to untangle the mess that often happens over winter. Start by untangling the hair and getting out all the dreadlocks. Don’t rush this process, as you don’t want to pull the hair out.

Work your way through the matted mane and forelock first. Start at one end of the mane and work your way slowly down the mane untangling one section at a time. Saturate sections of the hair with any over the counter detangler. Choose a large tangle, and slowly apply the product and separate the tangles with your fingers.

Start at the bottom of the tangle and work your way up to the roots. Work the product into the hair by using your fingers, and gently pull the hairs, a few strands at a time. Keep doing this until the knots and tangles get smaller and then are gone.

Repeat the same process with the tail once you have the mane and forelock untangled. You should stand to one side while detangling their tails, so you avoid being kicked by the horse. Help them maintain a calm and relaxed attitude by patting them gently, and then slowly move your hands down their necks and sides until you get to the tail.

Once their hair is free from tangles, it is now safe to brush their hair by using a stiff bristle hair brush. Never use a comb, which does nothing but pull hair out. Start brushing the bottom of the hair and then work your way up to the roots. Don’t use too much force, and make sure that you don’t stretch the hair while brushing.

Try to brush as gentle and slowly as you can. Patience is the key to leaving the most amount of mane and tail possible. It takes a long time to grow, so you don’t want to pull out what you have already grown by rushing this important step.

Beth Moore has been a leading authority on horse grooming and especially on growing long, thick manes and tails on horses for over 20 years. You can learn more about her methods and claim a free report on the benefits of owning gorgeous horses at FairyTale Horses

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