by kiwilog
2997625176_7f609aa623
Imagine a treatment that would improve your mood, make you smarter, keep you healthier and improve your relationships. How much would you invest in that therapy?
Turns out there is such a thing, and best of all – it’s free. It’s called “nature.”
How many of you were told as youngsters by a parent or grandparent – “Just go out and play”? And then you did just that. You’d go out for hours after school, just exploring the backyard, or the woods, or the playground, with your friends until it was dinnertime.
I am afraid we have lost touch with the value of free time and play, especially for our children. What better time than summer to re-focus on the lost art of simply playing outside?
We have overscheduled children frantically trying to keep up with their overscheduled parents in our 21st century world where relaxation time must be planned as well. Play-dates have replaced free play, often booked weeks in advance as parents link up their PDA’s to ensure kids can hang out together.
I know, I know, it’s a different world now. The ability to pay “partial continuous attention” is a highly valued skill these days. Parents feel the pressure to prepare their children for the “real world” they’ll face. Globalization forces us to compare our educational systems not only to those of neighboring towns but to those of other countries half-way across the world. I am not so naive as to believe we can turn back the clock and remove all stress from life. Indeed, as researcher Hans Selye noted, stress is not necessarily a bad thing; it is simply “the nonspecific response of the body to any demand.” So we must focus on teaching our children not how to avoid demands per se but how to develop better coping mechanisms. One of the best ways, it seems, is to promote free, unstructured play – especially in natural, outdoor settings.
More and more research is pointing out the costs of hectic childhoods and lack of time spent in outdoor settings. Richard Louv, author of “The Last Child in the Woods,” aptly termed this phenomenon, “Nature-Deficit Disorder.” His Children and Nature Network was specifically created to encourage us to reconnect with nature. A mounting number of research studies highlight the positive impact of free outdoor play on children’s emotional and physical health. A study published in the Archives of Pediatric and Adolescent Medicine (Burdette HL, Whitaker RC: Resurrecting free play in young children: looking beyond fitness and fatness to attention, affiliation, and affect. Arch Pediatr Adolesc Med 159: 46-50) highlights the physical toll on our children: “We propose that efforts to increase physical activity in young children might be more successful if physical activity is promoted using different language-encouraging play-and if a different set of outcomes are emphasized-aspects of child well-being other than physical health.”
Another study, published in the American Journal of Public Health (Kuo FE, Taylor AF: A potential natural treatment for attention-deficit/hyperactivity disorder: evidence from a national study. Am J Public Health 94:1580-6), demonstrates the positive effects of outdoor play on children with ADHD. The American Academy of Pediatrics authored a seminal report, “The Importance of Play in Promoting Healthy Child Development and Maintaining Strong Parent-Child Bonds,” written in defense of play and in response to forces threatening free play and unscheduled time.
Not that we necessarily have to develop an evidence-base to feel good about recommending free, unstructured play for our children, but in this crazy world where some towns actually schedule one night a year for families to be together and relax, we need all the help we can get.
How can we create such a place? Psychologist Michael Thompson, author of “Raising Cain: Protecting the Emotional Life of Boys,” recently blogged about a wonderful lost world he re-discovered. He describes this world….
“… where people sit down and eat three meals together every day, serving their food from platters and talking with one another throughout the meal. A world where ten-year-olds set the table for dinner and take all the dishes back to the kitchen when the meal is finished, without complaint. A world where thirteen-year-old boys don’t play video games every night, nor do they watch TV or sit in front of computers. Instead, they lie on their beds and read comic books and graphic novels, sometimes even grown-up novels. In this world I saw eleven-year-old girls walking together and holding hands as they walked back to their cabins. Right out in the open. No girls there send mean instant messages to one another; they don’t I.M. at all. Instead, they sing. When they are making their beds (yes, they make their beds every morning) and sweeping out their rooms, they sing together. First one starts to sing a song, and then the others join in, spontaneously. There is no adult leading them.”
Doesn’t this sound too good to be true? What Dr. Thompson is describing, of course, is summer camp. I bring up this example not to suggest that all children should go to summer camp or that all families can afford or would choose to send them. It is but one example of finding space for children to literally unplug and just be. Wouldn’t it be incredible if we could create this world somewhere in every community? This is a major socioeconomic challenge.
First Lady Michelle Obama is one of those taking on this challenge. Her “Let’s Move” campaign to combat childhood obesity recently launched a complementary initiative – “Let’s Move Outside”
The Natural Gait is your gateway to natural well-being. Improve your life by improving your relationships. Our purpose is to help you explore and determine your own "natural gait." Our experiences have taught us to trust our intuition - the wisdom of the heart. We invite you to join us as we continue on our rewarding journey of self-discovery, finding the "natural gaits." Howard & Donna
Showing posts with label health. Show all posts
Showing posts with label health. Show all posts
Thursday, October 14, 2010
Tuesday, February 02, 2010
A Holistic View Of Life Essential For Survival
Taken from an article on The Speaking Tree
17 December 2009
There are two limits to knowledge. One set by the intellect and the
other set by experience. The comprehensive way to meditation and
penance is experience, not intellectualisation. Intellectuals might argue
against this, for the nature of the intellect is to argue. Those who practice meditation > and restraint do not use only logic and intellect as the touchstone.
Their path is paved with experience. The one who has tasted the
sweetness of experience will know there can be no other viable route.
This is an optimistic perspective. It is possible that one who prefers
going the intellect way might find this perspective pessimistic. Logic
has its own path, which can become complicated but the path of
experience is less complicated.
A head clerk told the other clerks, "During office hours you go for a
shave and that takes a long time. Do not shave during office hours."
One clerk replied, "When hair can grow during office hours, why can't
they be cut also at that time. If you find a way of stopping hair
growth during office hours, we will also not cut it during office
hours." This is the language of logic. Those who live within the
limits of the intellect and logic speak this language. There are three
limits. One is that set by the consciousness of the senses. The other
is set by the consciousness of the mind. The third is set by the
consciousness of the intellect. We have experienced the limits of all
these three. Till experience does not enter the limits of the
conscious, everything seems as above.
One who has not experienced meditation cannot enter the field of experience.
Those who have sat down for meditation for the first time say this
after 10 days - that they could never have imagined such an experience was possible.
When there was no question of imagination, how could they have imagined?
How can a man sitting on the shores of an ocean estimate its depth?
Only the one who has dived into the ocean can describe its depths.
Many spend their lives knowing just their outer self. They never get
an opportunity to go within. Are they able to see all that is within?
They do not know what lies within. Many of those who see the body get
scared on seeing its vibrations. Where have they come from? Are they
something new? They are not new. They were all within. They are
constantly working. The energy of the body is also working. But as we
concentrate we get to know of them and get scared. We are faced with a
new world. The vibrations were on even earlier but we were not aware
of them. As soon as the mind gets more stabilised, the inner self emerges clearer.
We need to engage more with the inner world. We should be less
obsessed with what others do and pay more attention to our selves.
Only then will there be opportunities for major changes in our
consciousness that will enhance our personality. If the transformation
were to continue, then there is the further possibility that we could
reach the final point. Our perspective should become more and more
gentle and the perspective of anekanta should always be with us. We
need to work towards promoting a balanced and mutually connected
individual, local and global perspective with equanimity, taking into
account every possible view. That is, giving equal consideration to all things, howsoever small or big.
Put together by Lalit Garg
17 December 2009
There are two limits to knowledge. One set by the intellect and the
other set by experience. The comprehensive way to meditation and
penance is experience, not intellectualisation. Intellectuals might argue
against this, for the nature of the intellect is to argue. Those who practice meditation > and restraint do not use only logic and intellect as the touchstone.
Their path is paved with experience. The one who has tasted the
sweetness of experience will know there can be no other viable route.
This is an optimistic perspective. It is possible that one who prefers
going the intellect way might find this perspective pessimistic. Logic
has its own path, which can become complicated but the path of
experience is less complicated.
A head clerk told the other clerks, "During office hours you go for a
shave and that takes a long time. Do not shave during office hours."
One clerk replied, "When hair can grow during office hours, why can't
they be cut also at that time. If you find a way of stopping hair
growth during office hours, we will also not cut it during office
hours." This is the language of logic. Those who live within the
limits of the intellect and logic speak this language. There are three
limits. One is that set by the consciousness of the senses. The other
is set by the consciousness of the mind. The third is set by the
consciousness of the intellect. We have experienced the limits of all
these three. Till experience does not enter the limits of the
conscious, everything seems as above.
One who has not experienced meditation cannot enter the field of experience.
Those who have sat down for meditation for the first time say this
after 10 days - that they could never have imagined such an experience was possible.
When there was no question of imagination, how could they have imagined?
How can a man sitting on the shores of an ocean estimate its depth?
Only the one who has dived into the ocean can describe its depths.
Many spend their lives knowing just their outer self. They never get
an opportunity to go within. Are they able to see all that is within?
They do not know what lies within. Many of those who see the body get
scared on seeing its vibrations. Where have they come from? Are they
something new? They are not new. They were all within. They are
constantly working. The energy of the body is also working. But as we
concentrate we get to know of them and get scared. We are faced with a
new world. The vibrations were on even earlier but we were not aware
of them. As soon as the mind gets more stabilised, the inner self emerges clearer.
We need to engage more with the inner world. We should be less
obsessed with what others do and pay more attention to our selves.
Only then will there be opportunities for major changes in our
consciousness that will enhance our personality. If the transformation
were to continue, then there is the further possibility that we could
reach the final point. Our perspective should become more and more
gentle and the perspective of anekanta should always be with us. We
need to work towards promoting a balanced and mutually connected
individual, local and global perspective with equanimity, taking into
account every possible view. That is, giving equal consideration to all things, howsoever small or big.
Put together by Lalit Garg
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